"Where you stand depends on where you sit."

 

Standing up for what is right requires clarity and a full perspective.  If you can't see it, if it doesn't affect you or those you love, you're likely to sit on the sideline, perhaps unaware of what to others is brutality and injustice.

"Where you stand depends on where you sit."  This summary of Miles' law refers to the perspective of those within an organization and how their perception depends on their place in it.  That 'place' imposes limits on what they experience, who they get to know, and what they understand.  The principle applies to the rest of us as well in the broader matters of life.

• For those of us who are not routinely subjected to discrimination, the death of George Floyd or Elijah McClain or Ahmaud Arbery were just passing incidents of no significance.  
• For those with sufficient reliable income, the abusive labor practices of some large retailers are inconsequential.  
• For the typical middle-class family, quality education and healthcare are readily available, and the struggle others might face is rarely considered.  Poverty is a distant irrelevance.
• Unless your family is fleeing from violence and crime, from war, brutality and abuse ... refugees are easily dismissed.
• The reality faced by millions is unfortunately invisible to many of us.

At the root of these difficulties in perspective we find a heart problem.  When one neither knows nor cares about such things, the result is a narrow life centered around self and comfort.  Walking blindly by on the other side of the street is the unconscious norm, even for people who have been raised in church.  

Where you stand depends on where you sit.  

Some will take a stand for truth, for justice, for compassion.  Some will take a stand against immigrants or against countries that send us their "criminals, drug dealers, rapists, etc."  Some will stand up for the poor and disenfranchised, and some will declare that individual effort is all that's needed for success.  Each reveals where they have lived and how their experience has shaped their perspective, their ideology.

So how might we avoid wrong thinking and perhaps see more clearly?  How might we encourage those we love to consider a broader view?  Is there a simple path we might explore?

When Jesus began his teaching, he faced a similar dilemma.  Many who heard him were themselves in the upper echelons and were perhaps more concerned with maintaining the status quo than in hearing what God had to say.   The ideological conflict continued predictably until the day when they brutally crucified him ... and continues to this day.

Those who willingly received His message were shown a different path.  If they followed it, however imperfectly, they found themselves changed; at once, forever, and continuously.  

Raised by a loving Father, they began to understand life and their choices.  They began to truly see others.  Love grew beyond simple attachment and blossomed to include compassion, empathy, willing sacrifice, and covenant commitment.  The cost was absolute as was the benefit.  The love He taught them by his example and instruction changed the course of history.  

The organized church has struggled through the years against cultural influence.  Fellowships found themselves complicit in wars, slavery and genocide, the Inquisition, murderous racism, and brutal legalistic oppression.  Following the same trend, religious leaders today have joined with secular forces resulting in a stunning decline in reputation and legitimacy.  

That's not the path our Father offered.  That's not the good news Jesus brought.  The example we've been offered by the organized church misses the magnificent heart of God and the grace He extends to us through each moment of our lives.  As we walk with Him, the one who loves us and lifts us up, we learn and mature through the years, the centerpiece of it all, the life He gives.

Wonderfully, His path continues there in front of us all.  Even through the darkest nights, we needn't fear.  He is with us, always.  

An Odd Dilemma

This is the kind of life-struggle our Father describes for us, one where the truth is difficult to find and hold.

The credibility and integrity of many are in question today. They feed us strange theories and gossip, confidence in false claims and supposed divine prophesies.

And, it looks like they believe everything they tell us. Now we wonder what else in their words and actions might be similarly unsupported by factual truth. If they're bent enough to believe these things, are they wise enough to lead?

Even when proven wrong, few have acknowledged their responsibility in leading so many astray.

Their false claims and accusations have been struck down in court for lack of evidence and by reports from multiple state and federal agencies, faked evidence disproven by investigation, false prophesies uncovered by the passage of time, yet so many continue to believe it all. Truth and trust are upended.

We're left with the question; how much of what I'm living by is based on truth? An objective answer will likely be troubling.

Here's the odd dilemma. As I listen to the rationale of people who I trust, they appear to genuinely believe that which I've carefully examined and honestly set aside as untrue. How can that possibly happen? How can we be so precisely divided? This is what He was describing for us. He told us that our struggle is not a physical contest, it is with those who rule and shape the world, those who bring today's untruth and against the spiritual  forces behind it.

It has happened before.  Got a plan?

10In conclusion, be strong in the Lord [draw your strength from Him and be empowered through your union with Him] and in the power of His [boundless] might. 11Put on the full armor of God [for His standards are like the splendid armor of a heavily-armed soldier], so that you may be able to [successfully] stand up against all the schemes and the strategies and the deceits of the devil. 12For our struggle is not against flesh and blood [contending only with physical opponents], but against the rulers, against the powers, against the world forces of this [present] darkness, against the spiritual forces of wickedness in the heavenly (supernatural) places. 13Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious]. 14So stand firm and hold your ground, HAVING [b]TIGHTENED THE WIDE BAND OF TRUTH (personal integrity, moral courage) AROUND YOUR WAIST and HAVING PUT ON THE BREASTPLATE OF RIGHTEOUSNESS (an upright heart), 15and having [c]strapped on YOUR FEET THE GOSPEL OF PEACE IN PREPARATION [to face the enemy with firm-footed stability and the readiness produced by the good news]. 16Above all, lift up the [protective] [d]shield of faith with which you can extinguish all the flaming arrows of the evil one. 17And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the Word of God.

18With all prayer and petition pray [with specific requests] at all times [on every occasion and in every season] in the Spirit, and with this in view, stay alert with all perseverance and petition [interceding in prayer] for all [e]God’s people. 19And pray for me, that words may be given to me when I open my mouth, to proclaim boldly the mystery of the good news [of salvation], 20for which I am an ambassador in chains. And pray that in proclaiming it I may speak boldly and courageously, as I should.

It has never been simple or easy, I guess, but we're encouraged to gear up and go.

Long ago and far away

   before church had a name or a place ... 

     We are knit together by shared belief and faith, by shared principle, and by the bond of a common hope. We gather together, lifting up our prayers to God, as in our agreement we might engage with Him, and God delights in this strong interchange.  We pray, too, for the rulers, for their ministers and for all in authority, for the welfare of the world, for the prevalence of peace, for the delay of the final conclusion.  We gather to read His words . . . and with those, we strengthen our faith, we animate our hope, we make our confidence more steadfast; and under His instruction we build lives worth living. 

There is no buying and selling of any sort in the things of God. Though we have our treasure-chest, it is not made up of purchase-money like some religion that has a price for recognition or favor returned. 

On the day, if one likes, each puts in a small donation; but only by choice, and only as each is able: for there is no compulsion; all is voluntary. These gifts are . . . not spent on feasts, and drinking-bouts, and eating-houses, but to support and bury poor people, to supply the wants of boys and girls destitute of means and parents, and of old persons confined now to the house; such, too, as have suffered shipwreck ... But it is mainly the deeds of a love so noble that lead many to put a brand upon us ...

They say of believers, "See how they love one another," while they themselves are driven by hatred. "See how they are ready even to die for one another," they say, while they themselves would sooner kill.

     ~ from Tertullian, Justin Martyr, and others speaking of Christians in the first and second centuries. The church was not yet defined or organized, but Christians were emerging across the empire.

They were strangers and sojourners, we're told, passing their days graciously and unselfishly here on earth but as citizens of heaven.  They obey the prescribed laws, and at the same time, they far surpass the laws by their lives.  The real thing, just fascinating.

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Do Christians and the church today impress the world similarly?

The Real Enemy

Skip the religious rhetoric.  Our fight is against evil and its rule.

We must stand in truth with strength and a clear voice.  Choices we make (or that the rulers of nations make) are either good or evil.  Precious people live or die based on our actions.  They are helped or harmed, enabled or oppressed, lifted up or pushed down.

Every selfish choice has a price.  Every prejudice, every judgement of another, every alliance violated, every hubris, every arrogance, every virtue abandoned, every promise forgotten, every lie, every slander, every hatred, every bitterness, and every time we turn away ... has a price.

The real enemy attempts to mold us all in his image.  "Compete!  Conquer!  Dominate!  Win at any cost!"  It's a compelling path that sheds humanity along the way.

Equip yourself, then, with truth, virtue, and a willingness to engage.  Carry with you your confidence in Him whom you serve and the truth he speaks through you.


Every word we speak to our children,
Every encounter at work,
Every gesture, every expression ...
Every decision, transaction, and choice we make ...

May each one shine with the light of Him who sent us here.

Wishful Thinking

The 20th century's most influential economist, John Maynard Keynes was always confident he could find a solution to whatever problem he turned his attention to and retained a lasting faith in the ability of government officials to do good.  

Keynes' optimism included the belief that people whose basic economic needs had been satisfied would naturally gravitate to other, non-economic pursuits, perhaps embracing the arts and nature. 

A century of experience, however, suggests that this was wishful thinking.  Neither governments nor culture have fully understood.  One economist has noted, “Reversing consumerism’s financial and cultural dominance in public and private life is set to be one of the twenty-first century’s most gripping psychological dramas.”

The Human Cost of Ideology

Our opinions are often formed by group ideology, and with the flood of alternative facts, objective truth doesn’t seem to change people's beliefs or behavior.  It's particularly difficult to think differently than the common trend.

Interestingly, we're warned that such conformist thinking prevents learning, but if we approach the truth with a little humility, we'll learn quickly and change wisely.

For example, slavery ended in the 1800's, and we rose up to be a righteous people, right? No. Crude slavery continued for more than a century. The ruling elites in Africa used the slaves they couldn't sell to Europe anymore to work locally on plantations and produce the 'legitimate products' that could be sold internationally. At its height in Nigeria, parents were afraid to let their children play outside for fear they would be kidnapped and sold as slaves.

For centuries, extractive policies transferred wealth from colonial regions leaving countries and their inhabitants devastated for generations. The Arab slave trade spanned a thousand years; there were still 300,000 enslaved in Saudi Arabia when it was legally ended in the 1960's.

In our morally adjusted America, slavery evolved into employment at slave-equivalent wages. Child labor moved from the homestead to large businesses.  As the industrial revolution expanded the economy, the elite became stunningly wealthy by the extractive economics of poverty wages. 

Despite attempts to regulate safe working conditions and reasonable wages, harsh and unreasonable labor practices continue today, and the bottom 20% are the most affected.  Employees are expendable in most working environments, and they're available for abuse according to many identified recently.

If the national minimum wage isn't a

living wage in even the cheapest

city in the country, it's not a

 living wage anywhere.

Today's workplace is grueling, stressful, and surprisingly hostile, or so concludes an in-depth study by the Rand Corp., Harvard Medical School, and the University of California published in 2017 by Fox news and others:

• 20% report recent abuse or harassment at work.  Nearly one in five workers - which the study calls "disturbingly high" - say they face a hostile or threatening environment at work, which can include sexual harassment and bullying.
61% of American workers perform repetitive or intense physical work.  This work can include moving heavy loads or maintaining painful positions. More than half are exposed to hazards such as loud environments, extreme temperatures, hazardous materials, or unhealthy air.

All the words have changed, but the moral dilemma remains the same as does the behavior. The justifications we're offered are no more legitimate than those that were offered in the colonial era.  

Ideologically, what are the things we're supposed to have learned? 

From a Christian perspective, what's visible here?  Anything?   

(Decoupling from ideological norms; that's the modern terminology for not being conformed to this world. Disentanglement is another good description. So, how do we pursue that particular goal?)