Sunday, April 29, 2018

iGen - the first generation

to spend their entire adolescence with smartphones
the i-generation, born after '95

From today's discussion on the effects of technology on childhood development, here's one perspective.

“There is a silent tragedy developing right now, in our homes, and it concerns our most precious jewels – our children…. Researchers have been releasing alarming statistics on a sharp and steady increase in kids’ mental illness, which is now reaching epidemic proportions:
“Today’s children are being deprived of the fundamentals of a healthy childhood:
  • Emotionally available parents
  • Clearly defined limits and guidance
  • Responsibilities
  • Balanced nutrition and adequate sleep
  • Movement and outdoors
  • Creative play, social interaction, opportunities for unstructured times and boredom
Instead, children are being served with:
  • Digitally distracted parents
  • Indulgent parents who let kids “Rule the world”
  • Sense of entitlement rather than responsibility
  • Inadequate sleep and unbalanced nutrition
  • Sedentary indoor lifestyle
  • Endless stimulation, technological babysitters, instant gratification, and absence of dull moments”
(Quotes above are from The scary truth about what’s hurting our kids based on research published in Emotion, a journal of the American Psychological Association, by Dr. Jean Twenge, professor of psychology at San Diego State University and author of "IGEN".)

Note: Correlation vs Causation -- smartphone use does perhaps correlate with the changes we see but it is not necessarily the cause.  Electronic device usage may be detrimental to development, or it may be the refuge to which our youth turns to escape a difficult environment.  Researchers have suggested both as answers to the changes we see.  Thoughtful parents are fighting a difficult battle.

"I spent my career in technology. I wasn't prepared for its effect on my kids," says philanthropist Melinda Gates, whose three children were also born after 1995.  "Phones and apps aren't good or bad by themselves, but for adolescents who don't yet have the emotional tools to navigate life's complications and confusions, they can exacerbate the difficulties of growing up."

Social media is easier than face to face; you can usually slip in and out without stress, unlike dealing with the tensions of hallway encounters at school.  It's not real life, of course, and provides no development of interaction and communication skills.

In a 2015 report, 92% of teens surveyed said they went online daily, according to the Pew Research Center. This includes 24% who were online "almost constantly."

One perhaps helpful perspective:  Dr. Twenge found that happiness correlated most strongly with sports, followed by socializing in person and religious services. On the negative side were online computer games and social media.  Interesting.

Saturday, April 28, 2018

Fair and Balanced


When I was young, the news included both sides.  (As was required, back then.)


That 'balance' was required by the FCC's Fairness Doctrine.  Introduced in 1949, the policy required licensed broadcasters to present controversial issues of public importance in a manner that was—in the FCC's view—honest, equitable, and balanced.  That policy was rescinded thirty years ago marking the end of 'fair and balanced' and the beginning of the most extreme polarization our culture has seen since the Civil War.


              - The struggle for free speech and a free press -
  • Through the '60s, the FCC policy applied to all licensed broadcasters and was upheld by the courts. 
  • In 1985, as corporate interests challenged the policy, the FCC eventually released a report stating that the doctrine "no longer served the public interest".   
  • In 1986, Congress directed the FCC to examine alternatives to the Fairness Doctrine and to report to Congress.  
  • In 1987, the FCC abolished the doctrine in the Syracuse Peace Council decision. 
  • The ruling was upheld by the D. C. Appeals Court in 1989.  The FCC suggested in Syracuse Peace Council that because of the many media voices in the marketplace, the doctrine be deemed unconstitutional, stating that:
          At the 4-0 vote, Chairman Patrick said,

Today, we find it difficult to get a clear and objective view of local and world events.  There's a broad spectrum in the mainstream from true to biased to fake.  There has been discussion of reinstating the Fairness Doctrine in some form, but defenders of free speech have opposed any such change.


It has been suggested that the media mainstream is a product.  The FTC's Fair Packaging and Labeling Act requires that all 'consumer commodities' bear a label with an accurate 'statement identifying the commodity'. If revenue-generating commercial broadcasts (whether by radio, tv, or internet) are a 'consumer commodity', then they must be accurately labeled. That would seem to preclude 'News' that is not genuine, 'Opinion' that is not the author's actual opinion, or 'Analysis' that is not at least arguably analytical. In general, however, the FTC only has authority over commercial aspects (pertaining to revenue) rather than speech.

So, 'the news' is redefined.  As American consumers of mass media, we're given truth and lies, bias and misrepresentation, and half-truths sponsored by commercial interests.  The industry priority is profitability via persuasion and specific appeal to a target audience's bias.  Objective analysis and information are not part of the business model, nor is there any policy for serving public interest.

If you're curious about how misrepresented information might affect our communities, note that many continue to believe the link between certain vaccines and autism, or Iraq and WMDs, or the necessity of hospitalization for childbirth.  'Junk science' has been used to defend the tobacco industry, the petroleum industry, the abortion industry, and to deny climate change.  False facts are now in common use by key players in national leadership.

That's the challenge we now face and must deal with thoughtfully.

Note that there are now several public forum organizations that publish 'fact checks'.  FactCheck.Org is perhaps useful.  You might appreciate Digital Literacy in the Age of Fake News.

Saturday, April 21, 2018

A Half-Truth

is a Whole Lie.  ~Yiddish proverb

We do have a problem.  Dealing with facts is one part; separating facts from fiction is the other.


If you are repeatedly fed misinformation, you'll begin to accept it.  That's the propaganda effect, and we have little defense against being misled. 

Psychologically, we hear and initially accept things as true (it's automatic and effortless), then we evaluate.  If, in evaluating, we discover that it's false, we have to go through the brain archive and correct the record, a conscious effort that requires our intellectual focus.  The more complex the narrative, the more demanding the task.  Our intellectual process can be overwhelmed by misinformation overload.  We're propagandized, misled, and lied to.  
Half-truth is deliberate misrepresentation (recent example) intended to deceive, to counter a more transparent view.  The scheme is to persuade (overwhelm) by quantity of rhetoric rather than by accuracy or objectivity.
Polarization thrives on the tension of such misinformation.  It reinforces existing prejudice.  Russian influence in social media played heavily on that one.  Without exception, extreme positions are based on partial truth.    

Attempting a rule of law does not resolve the failed thought process.  Our response to school violence and gun control concerns illustrates the difficulty.  

Are there other issues?  It's every issue, actually.  

Truth is always under attack.  Politics, industry, science, economics, social norms, ... none are off the battleground.  And interestingly, hatred becomes visible at the extremes along with the rest of the deadly sins.  The tobacco industry and their decades of misinformation come to mind.  And the oil industry.  And the abortion industry.  And Wall Street.

Not everyone is equally vulnerable to misinformation.  As persons of conscience, our obligation is to truth rather than to party or to preference or tradition.  A good conscience requires a measure of thoughtful openness to perspectives besides our own, a measure of empathy for those with whom we disagree, and honesty regarding our own convictions.

Are such things as public protest and demonstrations acceptable?  Of course.  Can a 'movement' provide a venue for needed discussion?  Absolutely.  And can such momentum cross the boundary into half-truth?  Therein lies the problem whether at the personal or international level.

Much of what we hear ... is half-truth constructed to influence, to leverage some advantage.
  • Accusations between political parties
  • Explanations by biased news commentators
  • Motive one attributes to another
  • Blame assigned in family conflict
  • Words spoken in anger
So how do we move toward truth, or at least not make matters worse for others?  
___________________________________________

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Monday, April 2, 2018

Troublemaker 5:21

Loser!  Idiot!     . . .     words can be a problem.

We all know the law, ‘do not murder’. 

  • I’m telling you that anyone who is so much as angry with another is guilty of murder.  
  • Carelessly call another ‘idiot!’ and you might find yourself facing judgement. 
  • Thoughtlessly yell ‘loser!’ at another, and you are on the brink of hellfire. 

The simple moral fact is that words kill.

For the record, Jesus said anger and insult are pretty much the same as murder.  (Mt 5:21-22)  Put down, beat down, force down, or push away; all the same rot.  
________________________
 A good heart is patient and kind.
       A good heart does not dishonor others.
              A good heart does not easily become angry.
                     A good heart does not keep track of other people's wrongs.
                             And a strong, loving heart apologizes sincerely when it has done wrong.
                                                   ______________________________________________________________________________________________

Troublemaker 5:48 “In a word, what I’m saying is grow up. You’re kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.”  (Ref)
      We're challenged to grow and change; not easy at all.

Jesus was a subversive.  According to his culture, he loved all the wrong people.  According to his culture, he did everything wrong.  How do we reconcile his teaching with our own political ideology and current culture?  What does a strong position look like?

Tuesday, March 27, 2018

The Battlefield, the Casualties, and ...

The Eastern Front -- the first successful Russian counterattack
the Culture War -- our continuing conflict over values and principles

We've faced challenges as a nation, and sometimes succeeded.  We wanted liberty, we wanted freedom from an oppressive empire, we wanted property rights and a return for our labor, all of which we've achieved, more or less.  In our pursuit of equality and the common good, however, we seem to have gone our separate ways and become as polarized as we were during the civil war.  A trend over the last thirty years, we've become more ideologically fractured than 'united' as a culture.

Extreme racial and ethnic prejudices have resurfaced and spread. Right and left have moved further apart and have little ability to work together.  Inequality has eroded the middle class, and the dream of a better life is unavailable to a large segment of our society.  Crime, violence, drugs, and incarceration are defining aspects of our society.  As unlikely as it seems, that's America today.

When we consider the battlefield in front of us, filled with violence and hostility, anger and irrationality and corruption ... it's hard to imagine a healthy response.  Do we fight force with force, go face the discrimination and extremism with political power and overwhelming counter-argument, tear down the walls with criticism and insult ... and loudly pass judgement on those who differ ... ???  That hasn't has worked, but instead has made things worse.

So how might we equip our children, who will follow our example, for the path ahead?

The Best Weapon:  We do live in the world, but we needn't fight the way the world fights. We have strength supporting us that the world doesn't have. With such grace from God, we can pull down walls, we can wipe away arguments and dismantle every proud thing that raises itself against the knowledge of God. We can be the light that shines.

Such grace is not to be found in criticism or insult, not in judgement or discrimination, not in anger or hate or violence.


Daryl Davis (right) and a klan leader
One unusual fellow sought out the KKK members and made friends. They ate dinner together and talked things through. His friendship lead to two hundred KKK members changing their minds and leaving the organization. He is Daryl Davis, the famous musician. And he is black, a descendent of slaves.

"When two enemies are talking, they're not fighting," Davis said. A Chicago-born Christian, Davis traveled the world in his youth. After many countries and racially mixed cultures, coming home to America where folks could throw rocks at him because of his color was confusing, to say the least. It lead to a lifetime of confronting racism. His surprisingly successful tactic: friendship.

A good heart is an extraordinary weapon.

Strong love is durable, it makes a place for others and has no need to put another down or to insult or do harm. Strong love is a life-shaper, a help-bringer, a world-changer. It's the light that shines brightest on dark days. It's our greatest offering.

Saturday, March 24, 2018

The Science of Violence


  1. Behavior is learned.  Violence doesn't appear suddenly in an individual.  It emerges over years.   ... so ?
  2. Over those years, we learn the most from what we see and experience.  We copy the familial and social models around us. 
    ... and?
  3. From year to year, it's unconscious learning – we pick it up with little awareness that we're being deeply changed.    ... and?
  4. Violence emerges as an outlet for frustration, commonly from repeated failure to make progress or anger at failing yet again to change things.   ... and?
    ... the language of the unheard
  5. And, exposure to violence increases our own risk of becoming violent; it spreads from one person to another like a contagious disease.  ... is there a solution?  Yes, but it's not an easy one.
We've seen the changes around us -- increasing crime and violence, the decline of family and community, the rise in incarceration, and today's angry polarization; we taught ourselves to do all of that.

That is what we know.  It's old news.  

The plague is not uniform, of course. Not every child will become a criminal, not every relationship will be a battlezone, not every school will be a hostile environment. But our culture continues to change. Violence in the media (along with sensuality) is a centerpiece sales element, and exposure has multiplied in every age bracket and every venue.

We are physiologically changed by violence,
experienced or witnessed,
first or second-hand.    

Children are more likely to experience violence than adults. [Ref]  In 2014, more than two-thirds of children (below age 18) were exposed to violence, either directly as victims or indirectly as witnesses. [Ref]  It can lead to lasting physical, mental, and emotional harm, whether you're a direct victim or a witness.   Such exposure changes us.  

Perhaps the best Solution:  Not everyone is equally conformed to our troublesome culture; some walk a different path by deliberate choice and effort.  That advice to be "in the world, but not of the world" turns out to be extraordinarily practical wisdom.  Just going with the flow would be the opposite.

Everything is on the table for review -- lifestyle, entertainment choices, fashion, consumption, vocabulary, activities, relationships, subjects of conversation, attitude, affiliations, values, principles, and life goals.  

So do we need to change things?  Obviously.  The contaminated part has to be detached and removed.  It takes deliberate choice, and we'll need help for ourselves to change.  Then as we progress, we can perhaps encourage others and be a helpful example.  Then what?  How broadly can we affect our culture?