Poverty's Mind

We often think of poverty in simple terms, as my friend pointed out recently; things you need but don't have.  While that's at least part of the truth, those who live in poverty don't necessarily think of it the same way.  When everyone lacks shoes, it's doesn't occur to you as a huge issue, I suppose.

The common thread we do hear from adults in such difficult circumstances, though, is their lack of a voice, of significance, of having options.  An African father who has nothing for his children said he was ashamed at his inability to provide; he had no worth or influence or significance.  No matter how hard he tries, nothing changes.

In the developed countries, so many options exist for work, for assistance, for relocation, for education, ... and of course for food and medical needs.  Poverty is perhaps understood by those who are in it as the lack of any such options.  No choice in the matter.  Powerlessness.

Children, like these here in a shoreline village, run to greet the visitor in their neighborhood.  They and their families are gracious and hospitable.  All work hard, every day.  Survival needs are met, but their parents struggle against difficult obstacles.

Poverty is a weapon of mass destruction - Part I

There is no food shortage. There is enough for everyone, at least for now. The rich and influential never go hungry, not in any country in the world.

No one chooses poverty for their family, but for many, it comes anyway. None choose for their children to be fast-tracked to failure. No parent chooses for their family to go hungry and slowly die from curable illnesses. But such things come despite their attempts at escape.

Pointing at the poor in condescension, as though through some character flaw, poverty came from within them ... we miss, perhaps, an underlying truth: poverty is a class, culture, and political choice; the poor are its victims. Is that true?

There are too many occasions of deprivation where it doesn't have to happen. Equal opportunity is a goal still far in the distance.  Equal education is a dream.

Historically, the localized economy was structured for gain by the 'upper class', the nobility, the landed gentry at the expense of the 'peasants', the politically and economically disenfranchised.  That model has carried forward to today.

Friends on the far side of the world; they

work harder than I, but their opportunities

are limited by the choices wealthy

nations have made.

About half of the world’s people live in economic distress.  Is it enough to blame poor people for their own predicament? Have they been lazy, made poor decisions, and been solely responsible for their plight? What about their governments? Have they pursued policies that actually harm successful development? Such causes for poverty and inequality are real,  but deeper and more global causes of poverty are often less discussed.

Behind the increasing interconnectedness promised by globalization, we find government decisions, policies, and practices, all of which are formulated by developed countries in favor of their own success.  Of course.  The result is a continuation of the gap, a burgeoning economy that leaves much of the world behind.

"Why is it that corporations give millions of dollars to elected officials? Do you think it's simply public-spirited behavior?"  ~Walter E. Williams

The primary influence on government actions regarding the marketplace are national and multinational corporations, many of which are economically larger than countries.

In the face of such enormous external influence, the governments of poor nations and their people are often powerless. As a result, in the global context, the gap between rich and poor continues to increase.  We've seen such inequity before, and it has not been easily resolved.

As individuals, we perhaps cannot solve the dilemma, but we can make a difference for others.

Which way is up?

It's almost like there's a ceiling above

which we might rise and be human.

A group of monkeys will attack an intruder that is identical in every way but the wrong color.

Are humans and animals different?

Discrimination is natural ... as in animal natural, not sapiens wisdom.  Our humanity suggests we rise up a bit, think about things, and perhaps live to a higher standard than just animalistic ways.

So far:
 
We've decided that justice is right and necessary.  We can't live together without it unless we're willing to have a lot of death and oppression, and we're generally agreed that should stop.  Not everyone agrees on the rules yet.

We've decided that equality is right, humanly right.  This one has taken millennia, but we understand scientifically that we're all one species and that racial differentiations are without significance. We're all the same, and we're still learning how to live that way.  Not everyone agrees yet, it seems.

It's almost like there's this ceiling above which we might rise and be human, more than animal, above just instinct and selfishness.

Curious how much of our culture and norms are below that threshold?

Class discrimination -- animal, not human.  Chickens do that.
Cultural discrimination -- animal, not human.  Rats and mice do that.
Racial discrimination and segregation -- animal, not human.  Monkeys do that.
The high-school in-crowd -- animal, not human.  Teenagers do that.
         Okay, okay, but they're really disgusting when they behave like that.

It gets difficult ...  how is someone noble?

Notice the 'alpha dominant' who takes the lead in every group and compare with the non-dominant who elicits interaction by all the participants. Is one noble and the other cowardly? One strong and one weak, a poor pathetic peon?

Or ...  is one striving for power and influence while the other reaches for inclusion for all the participants.

What if the alpha tries to dominate because he (or she) is damaged goods, driven by insecurity and fear of loss while the non-dominant is secure in self and purpose and lives without the need to climb up over anyone?   In such a case, which is the weak one?  (That particular dominant is common, by the way.)

There are few folks that are purely this or that, of course, which suggests we need to be self-aware and seriously in pursuit of learning, perhaps for a lifetime.

And there's more to 'natural' behavior.  Consider the larger scale ...

A typical hierarchy has the boss at the top and the peons at the bottom. Is the pharaoh really a god?

This arrangement rides on the productivity of those below.  The farther up the ladder, the less meaningful productivity per individual.  In the end, the most benefit usually goes to the ones who produce the least. That's the way power and inequality work.  In its worst implementation, those at the bottom are expendable resources to be used up and replaced.  Is the 'noble' one at the top?

For a contrarian view -- let's consider how the greatest might be the least and vice versa. Perhaps the one who is actually the greatest is the one who equips and assists others, who lifts them up, binds their wounds, and helps them live productive lives.  That's what we're told, anyway. We're given apostles and prophets, evangelists, pastors, and teachers for equipping regular folks; equipping them, not ruling them. The intent is not to contain folks but to empower them for life and service in a tumultuous world that desperately needs their contribution.

Perhaps the greatest example is the one who laid down his life for us all.  If his example is the one to follow, then we might consider if the power pyramid could perhaps be the wrong approach to pretty much everything that matters.

There are questions that follow about government, community leadership, church governance, family relationships, the marketplace, and international relations.  
Next?  Review each relationship, perhaps, for hints of power vs. service, for superiority vs. equality.  Just a thought.  

Did I ever tell you about the two young men who were disagreeing and asked my opinion about wife beating?  One thought he should beat her regularly to keep her in line while the other thought it was only appropriate if she disrespected him.  They are fine fine Christian gentlemen whom I love, but that was their culture.  What are the chances our culture has a quirk or two?

Time passes.

    

The lesson of history?

   Time passes.

       Things change.

     Civilizations at their peak present curious spectacles, believing everything but their own mortality.   

     When we admire our great cities, we find it hard to believe that they will ever crumble.   

     Every civilization begins and ends.     

The Holy Roman Empire 962–1806 AD
not to be confused with the Roman Empire

     Even this one.

Western civilization emerged in the century leading up to WWI.  Colonial imperialism and empires began to collapse following WWII, and the two superpowers emerged.  Western cultures following 1980 became progressively more secularized and ambiguous about identity and values.  Conflicts with non-western cultures (Palestine, Afghanistan, Iraq, Iran, Syria, ISIL, Libya, Taliban, Al-Qaeda, Bokoharam, and Russia) arise repeatedly.


It is perhaps worth reevaluating our own perspective; there's always more. (ref: a perhaps difficult read but extraordinarily enlightening)

Common causal contributors:
- Economic failure
- Moral obscuration
- Environmental exhaustion
- Overpopulation
- Natural disaster, disease
- Economic inequality, revolution
- Foreign invasion


Great Civilizations and Empires Past:

The Ottoman Empires - a
Sunni Islamic state
1299–1923 AD

The Umayyad Caliphate - second
 of the Muslim Empires

The Persian Empires
at greatest extent 
550 BC – Today (Iran)

The Han Dynasty 206 BC–220 AD

The British Empire at greatest extent 
1497–1997 AD

The Russian Empire before WWI

The Mongol Empire  1206–1368 AD

The Roman and Byzantine Empires 
510 BC – 1453 AD

Empires and cultures of
the past are gone, relegated

 to history, the common fate

of every civilization, and a
reminder, perhaps, that
the purpose of our life
 is not power or rule
or domination.

The arc of history bends toward delusion. Every hegemon thinks it is the last; all ages believe they will endure forever. In reality, of course, states rise, fall, and compete with one another along the way.  And how they do so determines the world’s fate.

Heart Wrench

Fix it before it's broken.

So I'm watching TV and the next thing coming on is this long appeal about poverty.  It will probably include sad kids suffering from malnutrition telling their story along with their families. I know that watching will churn my very soul. Do I watch or turn away?                 

Reasons to watch - We might be curious what it's really like.  We might even feel it's our moral responsibility to know and be involved, and maybe even donate money.  We'd probably feel better if we did give; we'd be living up to our own principles.

Reasons to not watch - It will probably be heart wrenching to see what it's really like.  I'll likely feel guilty for my easier life and feel badly if I don't donate.  If my budget doesn't have a place for donations, I can get trapped between my conscience and my wallet.

Realistically, throwing a few dollars at it isn't the right answer anyway, it's just something to make me feel better. That's guilt-giving.

Helping others for real is a life choice.  Here's an easy way for us to get on track -

Step one - pick an area that our heart responds to, join with those who know how, and escalate from a little up to where it's in the budget well above Starbucks and miscellaneous.

Step two - get involved.  Go and see, perhaps.  Get to know some of the people we serve.  If we know them well enough to love them, then we're family, sort of.

If it isn't important enough to deserve a little effort, it may not be genuine.  (If you've got kids, they should be part of the discussions, decisions, and changes.)

Perhaps an important side benefit, we don't have to feel guilty when we skip watching those tear-jerker appeals.  We'll be way down the road past that sort of thing.

Top recommendations: World Vision, Step Up Sao Tome, and Our Father’s House Kenya ministries, but those are just my interests.

Step three if we're all-in - Study, inquire, learn from folks who know and serve well. Review and escalate. Keep that up for the rest of your life.

Over the years, we'll find ourselves continually refocused in personal development, career direction, and personal life investment. Start now. If we wait until the time is right or until we're better equipped, years will pass, and we'll miss so much.

Onion Wonder

PARIS—At a press conference Tuesday, the World Heritage Committee officially recognized the Gap Between Rich and Poor as the “Eighth Wonder of the World,” describing the global wealth divide as the “most colossal and enduring of mankind’s creations.”

 

“Of all the epic structures the human race has devised, none is more staggering or imposing than the Gap Between Rich and Poor,” committee chairman Henri Jean-Baptiste said. “It is a tremendous, millennia-old expanse that fills us with both wonder and humility.”

 

“And thanks to careful maintenance through the ages, this massive relic survives intact, instilling in each new generation a sense of awe,” Jean- Baptiste added.

 

The vast chasm of wealth, which stretches across most of the inhabited world, attracts millions of stunned observers each year, many of whom have found its immensity too overwhelming even to contemplate. By far the largest man-made structure on Earth, it is readily visible from locations as far-flung as Eastern Europe, China, Africa, and Brazil, as well as all 50 U.S. states.

 

“The original Seven Wonders of the World pale in comparison to this,” said World Heritage Committee member Edwin MacAlister, standing in front of a striking photograph of the Gap Between Rich and Poor taken from above Mexico City. “It is an astounding feat of human engineering that eclipses the Great Wall of China, the Pyramids of Giza, and perhaps even the Great Racial Divide.”

 

According to anthropologists, untold millions of slaves and serfs toiled their whole lives to complete the gap. Records indicate the work likely began around 10,000 years ago, when the world’s first landed elites convinced their subjects that construction of such a monument was the will of a divine authority, a belief still widely held today.

 

Though historians have repeatedly disproved such claims, theories still persist among many that the Gap Between Rich and Poor was built by the Jews.

 

“When I stare out across its astounding breadth, I’m often moved to tears,” said Johannesburg resident Grace Ngubane, 31, whose home is situated on one of the widest sections of the gap. “The scale is staggering—it makes you feel really, really small.”

 

“Insignificant, even,” she continued.

 

While numerous individuals have tried to cross the Gap Between Rich and Poor, evidence suggests that only a small fraction have ever succeeded and many have died in the attempt.

 

Its official recognition as the Eighth Wonder of the World marks the culmination of a dramatic turnaround from just 50 years ago, when popular movements called for the gap’s closure. However, due to a small group of dedicated politicians and industry leaders, vigorous preservation efforts were begun around 1980 to restore—and greatly expand—the age-old structure.

 

 “It’s breathtaking,” said Goldman Sachs CEO Lloyd Blankfein, a longtime champion and benefactor of the rift’s conservation. “After all we’ve been through in recent years, there’s no greater privilege than watching it grow bigger and bigger each day. There may be a few naysayers who worry that if it gets any wider, the whole thing will collapse upon itself and take millions of people down with it, but I for one am willing to take that chance.”

 

 Added Blankfein, “Besides, something tells me I’d probably make it out okay.”

This article was published by The Onion, an American news organization featuring satirical articles on international, national, and local news. The Onion comments on current events, both imagined and real with the one above belonging mostly to the latter category.