Thanks to its famous preamble, however, the document quickly came to mean much more. All men are created equal, with unalienable rights to life, liberty, and the pursuit of happiness -- ideas of freedom and equality planted in the heart of the newborn nation.
Was that our intent? There's much that perhaps clouds the answer.
- The declaration was written by a slave owner and accepted by the 13 colonies, each of which allowed slavery.
- It was written at a time when the transatlantic slave trade delivered 60,000 Africans per year to the new world.
- We eventually fought an uncivil war among ourselves over the right to own slaves, and we killed 620,000 of us.
- It was written when we were at war with native Americans who refused to cede their land. By 1900, their population had been reduced by 80% or more.
Today, we treat that promise in the declaration as though it has always been the true heart of the nation, yet prejudice, discrimination, and inequality, all are intentionally maintained among us, and again we see supremacists rising up.
At the root of it all, we find the concept of self-supremacy or superiority, a corrupt heart that values self and some but not all.
The root problem is broadly unacknowledged as public sentiment prefers to blame others rather than acknowledge any personal flaw.
Liberty and Equality
The principles are self-evident truths.
The task we face is difficult.
The solution is not in law but in living for something besides ourself; "love as I have loved you;" (just practical instruction.) Such caring is expensive, and it changes things.
The founding fathers left us a difficult challenge that we've struggled with for more than two hundred years.
__________________________________________________________How has it played out?
Racism is understood in every scientific venue ... race as biology is fiction; racism as a social construct is real and it rises exclusively from ignorance, selfishness, and fear. Race isn't the root; it is self.
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Remembered ... 15 million men, women and children who were heartlessly torn from their homeland on the African continent. They were forced to cross the Atlantic in slave ships; and they then lived and died under an inconceivably brutal system of slavery in the Americas. UN Secretary-General's Remarks in General Assembly on the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade
Sometimes, however, U.S. forces managed to achieve surprise. When they did, they demonstrated little restraint. In an attack on the Indian town of Ouiatenon on the Wabash River in Indiana in 1791, for example, a Kentucky militia fired on Indians in five canoes who were trying to escape. The official report stated that militiamen “destroyed all the savages with which five canoes were crowded,” without stating the sex or age of the Indians. Almost certainly, many were noncombatants.
In 1782 a Pennsylvania militia surprised a group of about one hundred Christian Indians at Gnadenhütten in eastern Ohio. In a chilling example of what sociologist Michael Mann has termed the “dark side of democracy,” the militiamen voted on whether or not to kill their captives. When the majority vote was tallied, the militiamen proceeded to slaughter men, women, and children alike.(Ref) The militia tied the Indians, stunned them with mallet blows to the head, and killed them by scalping. In all, the militia murdered and scalped 28 men, 29 women, and 39 children. Two Indian boys, one of whom had been scalped, survived to tell of the massacre.
In 1810, Tecumseh reminded future President William Henry Harrison, "You recall the time when the Jesus Indians of the Delawares lived near the Americans, and had confidence in their promises of friendship, and thought they were secure, yet the Americans murdered all the men, women, and children, even as they prayed to Jesus?"
In 1810, Tecumseh reminded future President William Henry Harrison, "You recall the time when the Jesus Indians of the Delawares lived near the Americans, and had confidence in their promises of friendship, and thought they were secure, yet the Americans murdered all the men, women, and children, even as they prayed to Jesus?"
After 1815, the United States intensified its efforts to expand. To do so, it adopted a policy, formally institutionalized through the Indian Removal Act of 1830, moving all Indians from east of the Mississippi River to Indian territories.