Thursday, June 12, 2014

1=1


Prove it.  Find an occasion in life where equality plays out fully and truthfully.

This young fellow in the photo, for example.  He's well educated, multilingual, well mannered, bright, and possessed of an impressive work ethic.  He earns around $180 per month to support his household, serving folks who make perhaps fifty or a hundred times as much.  With less effort.

The difference between him and the folks he serves is opportunity and oppression.  The world has relegated him and his country to a lesser role in industry, business, government, and equality.
If they're not
interchangeable,
they're not equal.

One equals one only if the two elements are interchangeable.  If they're not interchangeable, the two are not actually equal.

Globalization will make some inroads in such things; some helpful, perhaps.  We'll see.  Meanwhile, are there not things we might do individually to make a difference?

Did you know you can sponsor a young person's college education for less than the cost of a nice television?

"It's our pleasure to serve you," each attendant says to their clientele.  They mean it. 
A secure job that pays reliably is rare. The norm for household income is
$80 to $180 per month, but only if you can find work.
This is a resort in the Dominican Republic,
but it could be almost anywhere.
From an ancient historical view, when Jesus suggested we consider the poor, the disenfranchised, he wasn't suggesting we feel sorry for them; he perhaps was pointing to the injustice inherent in a stratified understanding of humanity.  It's just not right.  When he washed the disciple's feet, he wasn't demonstrating how to be gentle and nice.  It was a practical illustration of how the Father values each and every one, an equality as yet not clearly understood.

These pictured here are equal in potential for intellectual capacity, nobility, virtue, ethical clarity, and value in community.  True?  Can we prove it from our own life choices?  Jesus made a big deal about caring for the poor. He sees us all as pretty much the same, and he knows how screwed up we'll be if we just walk by on the other side of the road.

By the way, the young fellow pictured at the top of the page ... he's just short of the world's median income;
half of humanity lives in much more difficult circumstances than he.






Tuesday, June 10, 2014

Fractured Families - - Future Costs

A practical, non-religious look at children and families...

Parents deeply hope their children will have a good beginning so they can grow up, well equipped for life and unencumbered by malformed thinking and behavior.

A 'good beginning' of stable household, good schools and churches, health, food, safe streets ...  all such things contribute to a realm in which children can develop the character and skills with which to pursue a productive life.

Attempts to define a child's 'good beginning' have proven inadequate, particularly when it comes to family.  A child can have a good life when living with relatives other than his parents.  Or, a child living with his own parents may not get a good beginning.  A useful definition will have to be functional.

Unlike many creatures, children can't grow up unassisted; they need a social niche in which are addressed the two issues of (1) basic biological needs like food and shelter, and (2)  physical, intellectual, and emotional development and capabilities needed to succeed in years to come.  That niche has traditionally been the family, with variations from culture to culture.  Not, however, the modern family trends we see in the western world today.


Increases in family dissolution (divorce, separation, abandonment), absent fathers and single mothers, marriage avoidance, and non-traditional marriage all parallel increases in poverty, crime, and incarceration.  True?

Family originated in the distant past, parents and children plus aunts, uncles, grandparents, cousins ... family was the first micro-community.  It provided stability, protection, affection, affirmation, instruction, and a share of what was available for all.  While the 'nuclear family' is considered by many to be the critical element, the extended family often rounds out the 'functional definition' we're looking for when it comes to a child's good beginning. Family fills in where the need is.

So, what happens when the extended family bails out or the nuclear family dissolves?
Marriage and family are, among many things, a small economy and community.  Viewed as such, their dissolution has significant economic consequences for the scattered members.

Numerous studies from groups leaning both left and right suggest that increasing numbers of children born out of wedlock, high divorce rates and looser family structures are contributing to rising poverty rates, especially among minorities and the under-educated. One result: an ever greater impact on society and resources.

The 2010 Census reported that for the first time in our history, married couples make up less than half of all households. The traditional family with a mom, dad, and children at home now constitute less than 20 percent of American households, down from 43 percent in 1950.

At the same time, the number of children born out of wedlock has exploded. In the mid-1960s, only 6 percent of children were born to unmarried parents. Some 40 percent of all children are born to unmarried parents today; in the African American community, the figure is above 70 percent and for Hispanics, the total is 50 percent.

According to the Heritage Institute, 2008 Census data indicates the poverty rate for single parents with children was 36.5 percent compared to 6.4 percent for married couples. They conclude, “Being raised in a married family reduced a child’s probability of living in poverty by about 80 percent.”

According to a study released last fall by the Brookings Institute, the rise in children born out of wedlock is “assuring the persistence of poverty, wasting human potential, and raising government spending.”  In the study of single-parent households, the Brookings researchers wrote that “the most important conclusion … is that these families play a central role in boosting the nation’s poverty rate and that they and their children contribute disproportionately (to other social costs).”

A U.S. study shows that fractured families, divorce, and unwed childbearing cost taxpayers at the least $112 billion per year, some $70 billion is in direct federal outlays, the balance borne at the state and federal level. The study conclusions are based on evidence that single-parent households have a higher propensity towards poverty, increasing the need for food stamps and Medicaid. The study notes that young people raised by single parents are more likely to get into trouble, more likely to develop drug problems or end up in jail. 

A study in the U.K. reached similar conclusions.

Could the trend be reversed?  Is a healthy extended family really that centrally important?

Note:  My daughter and I share a background in sociology; we wondered who would raise healthier children - the families where she taught elementary school in the inner city, or my African friends in a safe but poor country. Some of her kids had lost family members to street violence, they knew the drug trade, street violence, and prostitution was the available employment for some of their mothers. Most were from single-parent households. There was no safe place for children to roam unattended. Gangs were a survival mechanism. 

My African kids, by comparison, saw little or no violence, they were safe wherever they went, they were cross-generationally connected, and everyone watched out for them.  And they were poor. But the values and goals of their community were good, and so were the kids.  

On the whole, my third-world kids are perhaps more likely to grow up intellectually and emotionally well formed and comfortably adapted to society.  They are more likely to be nobly motivated, ethically clear, and capable contributors to the community.  

From the U.S. National Institutes of Health's National Library of Medicine (NIH/NLM):



Sunday, June 8, 2014

Merlin

When you're looking for extraordinary depth of character, the NFL doesn't immediately come to mind as a producer of such.  From the Los Angeles Rams, though, there have been some exceptional men.

Merlin Olsen was an impressive fellow.  A Pro Football Hall of Fame member, he had a reputation for being a good hearted fellow on and off the field.  Rosey Grier spoke well of him, having become close friends during their years together, and he wept when Olsen died.  "I loved that man," he said. "I really loved him."

Olsen, along with Rosey Grier, Deacon Jones, and Lamar Lundy were the Los Angeles Rams "Fearsome Foursome" who dominated the league for fifteen years.  Olsen was elected to play in 14 consecutive pro-bowls beginning with his rookie season in 1982.  The foursome were close friends for life.

After retiring from football, Olsen was a football commentator for NBC and became an actor as well.  He starred with Michael Landon in Little House on the Prairie and later as Father Murphy, both of which were quite popular.  And wholesome.

"Merlin was always doing good work to help other people have a meaningful life," said Grier, who was told of Olsen's death by Elizabeth Jones, Deacon's wife. "He was always there for you, no matter what."  He was known to be intimately involved in charitable works, and hosted telethons for the benefit of those in need.  

He lived deliberately and even had a written mission statement which was made public by his family after he passed away.

*The focus of my life begins at home with family, loved ones and friends. I want to use my resources to create a secure environment that fosters love, learning, laughter and mutual success.
... on the wall at Olsen's alma mater.
*I will protect and value integrity.
*I will admit and quickly correct my mistakes.
*I will be a self-starter.
*I will be a caring person.
*I will be a good listener with an open mind.
*I will continue to grow and learn.
*I will facilitate and celebrate the success of others.
All in all, an extraordinary gentleman who lived his convictions; perhaps an encouraging example for us all.
The world has changed since Olsen's generation.  I wonder how he might have formed his personal mission now that the world is so interconnected.  What we do here, good or bad, affects them all.  Would he have enlarged his view a bit, expanded his goal to include the larger community of humanity?  I expect so, he was a good guy; we could use more like him.

Saturday, June 7, 2014

To be! Or not ...

To be, or not to be, that is the question.  Whether 'tis nobler to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles, and by opposing, end them.  'Tis an end devoutly to be wish'd, yet the weight of heart for such an endeavor is sufficient to devour the strength of one who walks alone, and that which accompanies a father with his son in battle is more than can be borne unless heaven wars on their behalf.
To be, or instead perhaps, to have, and to pursue the having; 'tis the satisfaction of every dream, of every desire; and by having, we say we end the heartache, and the thousand natural shocks a day might bring.  Having heals it all.  To have, perchance to have continually more; aye, there's the rub, for we know not what the pursuit itself may bring.  'Tis known, though, that when we have shuffled off this mortal coil, having much will be our grand advancement.  Because Wall Street and Madison Avenue say so, and they wouldn't lie to us.
Having or being, ... as divergent as these ways might be, the two are each religions of a sort. Eric Fromm in his discussion of the divergence understood religion to be“any group-shared system of thought and action that offers the individual a frame of orientation and an object of devotion”, and he says that modern society is characterized by this new religion – of 'having'. In this new religion people serve the economy, and the objects of worship are work, property, and power. To Fromm, this state of things is fundamentally wrong.

“Modern man has transformed himself into a commodity; he experiences his life energy as an investment with which he should make the highest profit, considering his position and the situation on the personality market. He is alienated from himself, from his fellow men and from nature. His main aim is profitable exchange of his skills, knowledge, and of himself, his "personality package" with others who are equally intent on a fair and profitable exchange. Life has no goal except the one to move, no principle except the one of fair exchange, no satisfaction except the one to consume.  p97.” 
― Erich FrommThe Art of Loving

He suggests this unhealthy shaping can be reversed, but much of life must change. Women have long been a "property" of men.  The rich have long enslaved the poor.  This race has long subjugated that race.  The powerful have long abused the disenfranchised.

Acknowledging the complexity of such a task as finding a “cure” for the world, Fromm is sure that the chances for success are small. However, he still hopes that the new “City of Being” will come to be the next global vision (Fromm 202).
Global vision?  Or perhaps
a personal path ...

Was Fromm overly pessimistic about the destiny of the world?  He didn't live long enough to see the fearful expectation of WW III evaporate when the Soviet Union collapsed.  The world is much different, the scale of wars is decreasing, and globalization is changing everything.  Of course, resources all over the world are now in decline, economic troubles afflict most people in the world, and the social gap is widening at an accelerating pace. Fromm may or may not have considered globalization a good step forward. It's what we've got to work with, however.  A cure for the world; or perhaps an individual path.
You must choose wisely ...
The bad guy, he chose poorly ...
Our culture shapes us and our children, powerfully and emphatically.

Unless we wisely choose a better way; no?    

Friday, June 6, 2014

The Law of Averages

It doesn't work well in real life, primarily because there's no such law.

Were it not for smart people in my life, I'd not have known that you have to have a very large sample set before it begins to get close to helpful.  In the real world, stuff happens.

Playing roulette, for example; I tried it as a young sailor overseas. Bet this and that color, here and there, double if, etc. It perhaps would have almost worked if there had been enough samples. Bad math cost me two weeks pay.  A valuable lesson.

Everything can get skewed.  An extra day of spring rain, an unexpected crowd at the market, traffic on the beltway; we adapt.

This year's maize crop; a small hand-managed
field in coastal Kenya.
It's harder for some than for others, sometimes. Like in Kenya where our friends live in the coastal region. This year's rainy season has been good so far, so the corn is growing nicely.  They hope for a much better harvest than in previous years. They've endured about ten consecutive years of drought.  As with many challenges in life, averages don't help when the rain doesn't fall.  They and we also are thankful for the year's rain.




Wednesday, June 4, 2014

Large-eared People

Above, the discovered diversity of Asia's people, from Nordisk familjebok (1904) (A Swedish Encyclopedia)
For two centuries, western culture referred to Asia as though
 it were one place, one culture, one race.

 Africa is often viewed in a similar fashion as if it were
just a place
 and not larger and more diverse than the USA, China,
 India, Japan, and all of
 Europe, combined.
'Race' was the way we differentiated between 'us and them' when I was a kid. That colonial era perspective is now obsolete.[a]  Science has disproved racial explanations for physical and behavioral traits.[b][c][d][e][f]
"By the 1970s, it had become clear that (1) most human differences are cultural; (2) what is not cultural is principally polymorphic – that is to say, found in diverse groups of people at different frequencies; (3) what is not cultural or polymorphic is principally clinal – that is to say, gradually variable over geography; and (4) what's left – the component of human diversity that is not cultural, polymorphic, or clinal – is inconsequential. Genetics has undermined the fundamental assumptions of racial taxonomy."   `Marks
The consensus among anthropologists and geneticists is that race – as largely discrete, geographically distinct gene pools – does not exist.


Asiatiska folk
1. Tsjuktsjer. (Chukchi people)
2. Kamtsjadal. (Itelmens or Kamchadal)
3. Aino. (Ainu people)
4. Giljakiska. (Nivkh people or Gilyak)
5. Samojed. (Samoyedic peoples)
6. Ostjak. (Ostyak peoples)
7. Tatar. (Tatars)
8. Kirgis. (Kyrgyz people)
9. Burjät. (Buryats)
10. Kalmuckiska. (Kalmyk people)
11. Tungus. (Tungusic peoples)
12. Golder. (Nanai people, formerly known as Golds or Samagir)
13, 14. Japan och japanska. (Japanese people or Yamato people)
15. Korean. (Koreans)
16. Lao. (Lao people)
17. Kines. (Chinese people)
18. Negrito. (Negrito peoples)
19. Bataviska. (Betawi people, named after Batavia, Dutch East Indies)
20. Javan. (Javanese people)
21. Sundanska. (Sundanese people)
22. Bata (Sumatra). (Batak people)
23. Dajak (Borneo). (Dayak people)
24. Inföding pÃ¥ Celebes. (Indigenous people of Sulawesi or Celebes)
25. Georgiska. (Georgian people)
26. Tsjerkess. (Adyghe people or Circassians)
27. Kabardin. (Kabarday or Kabardin people)
28. Arab. (Arab people)
29. Jude. (Jews)
30. Vedda (på Ceylon). (Vedda people)
31. Singales. (Sinhalese people)
32. Indier. (Indian people)
33. Perser. (Persian people)
34. Belutsjer. (Baloch people)
35. Kosack. (Cossacks)
One perhaps humorously revealing analysis from 1904 (picture, above) shows the variations among those who had previously been lumped into the single racial category of Asian.  From personal opinion to foreign policy, that was the context.

Race?
Presumed in early thought to have defined 'different origins' than 'us', race marked a valuative dividing line between populations, much of which persists today despite a lack of supporting evidence.  Modern anthropologists acknowledge that all of humanity is descended from a single genetic origin.

If we still need to somehow visually categorize ourselves for the purpose of personal elevation and valuation, I think we should note the extraordinary coolness of large-eared people. Like myself, for example.