Interesting remarks by the president at a prayer breakfast remind us that what we see in ISIS is not a uniquely Middle East horror.
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"So how do we, as people of faith, reconcile these realities -- the profound good, the strength, the tenacity, the compassion and love that can flow from all of our faiths, operating alongside those who seek to hijack religion for their own murderous ends?"
He went on to paint reality as it is, "Humanity has been grappling with these questions throughout human history. And lest we get on our high horse and think this is unique to some other place, remember that during the Crusades and the Inquisition, people committed terrible deeds in the name of Christ. In our home country, slavery and Jim Crow all too often was justified in the name of Christ."
He didn't mention the thousands of lynchings of black Americans. He could have, though. Blacks, well into the 20th century, understood their place wasn't necessarily a safe one. Lynching (reported) continued into the mid-60's (or 80's). Hate crimes continue. Orlando, Dallas, San Bernardino, Boston.
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It's worth remembering that such hatred and discrimination are destructive and murderous. Justification by religious rhetoric only compounds the depth of harm done.
Dealing with root issues is difficult.
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When I see hatred and selfishness played out under some religious veil today, well, it's difficult to respond graciously, as you might imagine. "No God condones terror. No grievance justifies the taking of innocent lives, or the oppression of those who are weaker or fewer in number." (1)
Liberty and justice for all, as we're reminded today ...
That's our declaration, our deeply-held conviction, perhaps our calling.
We are thankful for every life and inspired by every individual who courageously stands for justice. It's no small service.
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Consider: Terrorism has no religion as a perhaps starting point for further inquiry.
Or (ref), (ref) (ref), it is an ongoing discussion and objectivity is difficult for the fearful.
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Consider: Terrorism has no religion as a perhaps starting point for further inquiry.
Or (ref), (ref) (ref), it is an ongoing discussion and objectivity is difficult for the fearful.